The titular altar boys would probably enjoy Funeral Kings. The first feature from sibling filmmakers Kevin and Matthew McManus has most everything the average adolescent boy wants: swearing, smoking, swearing, gun violence, swearing and cute girls. And swearing.
It's no secret that, in many parts of the world, children don't experience what affluent Westerners would term "childhood." Still, even the most hardened documentary buffs may be dumbfounded by Buffalo Girls, a look at two 8-year-old Thai girls who support their respective families.
They do so by hitting each other in the head.
Stam and Pet compete in Muay Thai, a form of boxing in which kicking as well as punching is allowed. As depicted in fictional action movies, Muay Thai is both graceful and brutal. Practiced by 8-year-olds, it's neither.
If David O. Russell pulls anything off in Silver Linings Playbook -- an almost-comedy about a bipolar high-school teacher who goes off the deep end and isn't sure how to climb back — it's this: He refuses to make mental illness adorable.
When Parker Posey was crowned "queen of the indies" in the mid-to-late '90s, the title referred to her Sundance-dominating ubiquity. But it could just as well have applied to the Parker Posey type — powerful and wonderfully imperious, with a habit of cutting her underlings down to size.
That's the Posey who turns up in Michael Walker's tense comedy Price Check, where she plays a relentless corporate climber who shakes up a sleepy regional office. She inspires. She terrorizes. Whatever it takes to get the job done.
Mea Maxima Culpa: Silence in the House of God documents the claims made by four deaf men who accused a Catholic priest of sexual abuse — and in chronicling the response of the church, details the role the current pope played in such scandals earlier in his career.
By the time Father Lawrence Murphy died in 1998, it's alleged, he had sexually abused more than 200 children. Many of them must have seemed ideal victims: Students at St. John's School for the Deaf in Milwaukee between 1950 and 1974, they possessed limited ability to communicate with others. Commonly in that period, the boarding school's pupils had hearing parents who didn't know American Sign Language.